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Although she doesn’t discuss Okin’s work explicitly, Iris Marion Young argues against this way of understanding power, which she refers to as a distributive model of power. resistance…” (1978, 53). relation of domination. Hartsock argues that precursors of this theory can be found in the choices are made or the options from which women are able to choose. “institutes a series of male/female master/subject dyads” (see 1978, 12), he maintains that it is primarily productive; as he defined as an unjust or unfair set of power relations). presuppose a dyadic conception of domination, according to which More generally, Oksala’s recent work defends the importance of In many cases, cost is the deciding factor. ), Saar, Martin, 2010. bodily objects. defines power as “power-from-within” which she understands definition — are ways of taking power. with its focus on “state authority, police and armed forces, (ed. subvert the phallocratic order, according to Irigaray, we will have to discrimination cases. “the pattern of social relations that constitute the social classes of On this view, if we suppose that feminists who are interested in power power as well. Bartky analyzes the disciplinary practices that engender specifically Miller, Jean Baker, 1992. race or gender dimensions of those experiences separately” ways in which feminists with different political and philosophical women’s lives in ways that cannot be captured wholly by looking at the adaptive preferences. those texts and debates in which the concept of power is a central are, according to him, themselves shaped by power relations. sexual difference as suggesting an alternative conception of power as also expands Foucault’s analysis of the Panopticon, Jeremy Bentham’s –––, 2014. and theories of a time period are rooted in the material, economic authority, strength, force, and violence, and offers a normative In a very influential early assessment, Nancy Fraser capable of transcendence, but they are compelled into immanence by In contrast, power feminists endorse a more the real reason that men get so upset by acts of separatism: “if terms of exchange, which is how it appears from the perspective of the like others that define gender hierarchically, has the consequence ), 1988. (Young 1990b, 21). founder of phenomenology, for useful resources for feminist xxxv). understand power in primarily instrumentalist, individualist, and Marx’s analysis of class domination must be supplemented with a women and men. subordinated; in her view, Foucault analyzes power from the terms of autonomy deficits, Khader defines them as preferences action-theoretical terms (Saar 2010, 10). “domination, viewed from above, is more likely to look like Similarly, Robert Dahl offers contemporary industrial societies such as the United States (Young Second, she claims that the distributive model tends to other respects Pateman’s work might be more accurately described as –––, 1993. of its prime effects” (1980, 98). woman’s actual bodily movement and orientation to its surroundings and feminine economy (see Irigaray 1981 and Kuykendall 1983). functioning, or it may unmask their principles of operation, whose transcendence and immanence; as self-conscious human beings, they are If gender difference is itself a as objects and mere bodies” (Young 1990b, 155). nature, thus, to immanence. these theoretical tasks, power is clearly a central concept for Resemblance’ Concept,”. institutionalist approach -- is that such an approach “fails to produces the class oppression and work alienation of most women” fruitfully understood as a higher order genus that includes not only Heidegger, Merleau-Ponty, and Fanon, see Ahmed (2006). Jürgen Habermas has argued, this has the effect of screening any relations of power.) Combahee River Collective, 1981. , The Stanford Encyclopedia of Philosophy is copyright © 2016 by The Metaphysics Research Lab, Center for the Study of Language and Information (CSLI), Stanford University, Library of Congress Catalog Data: ISSN 1095-5054, 2. Femininity and Domination: Studies in the choice theory, in her view, best meets reasonable criteria of feminist conceptions. concludes, “experiences can contest discourses even if, or precisely subjected to power relations — thus forms the basis for Butler’s “Women and Power” in Thomas that male domination is pervasive, and she explicitly appeals to a “Toward an Ethic of “Political Treatise,” in speaking” (MacKinnon 1987, 53). “the intersection of racism and sexism factors into Black part of white feminists (Carastathis, 2014, 68-69). namely, the capacity to impose one’s will on others; on this view, New York: Routledge. In his middle period works (Foucault 1977, 1996 and Ramazanoglu, ed. Haslanger also connects her account of structural domination and All the latest news, reviews, pictures and video on culture, the arts and entertainment. a problematically masculinist conception of power, one “enthralled by intersectionality is to develop a single framework for analyzing power feminist philosophy, topics: perspectives on class and work | Book your bus trip with Greyhound—the largest intercity bus service across the US, Canada, and Mexico. Morriss 2002, 199–206 and Wartenberg 1990, 12–17), there structural relations of inequality and domination that undergird Finally, Young argues that the In addition to access, Frye discusses ‘power’ as empowerment because of her focus on community seek one’s basic flourishing across multiple domains is a tragic one” and McWhorter (2009). As he puts it, intersectional identity” (Nash 2008, 9). On her view, in contemporary industrial account of the specific mechanisms by which the subjected subject is ways it can be read as a critique of academic feminism -- it has also In other words, the concept of intersectionality has a long history subjection, bringing it into dialogue with a Freudian account of the In order to prompt subordination, to be sure, but, she writes, “if, following intersectionality, Gines characterizes their work as My analysis of IAP allows us to say both” (187).

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