what is leviticus 16 about

16 Now the Lord spoke to Moses after () the death of the two sons of Aaron, when they offered profane fire before the Lord, and died; 2 and the Lord said to Moses: “Tell Aaron your brother () not to come at just any time into the Holy Place inside the veil, before the mercy seat which is on the ark, lest he die; for () I will appear in the cloud above the mercy seat. This last view is grounded on the idea of both goats forming one and the same sacrifice of atonement, and it is supported by Zechariah 3:1-10 , which presents a striking commentary on this passage. This instruction is directed primarily toward Aaron and the priests (vv. He shall take some of the bull’s blood and some of the goat’s blood and put it on all the horns of the altar. While the high priest was thus engaged in the most holy place, none of the ordinary priests were allowed to remain within the precincts of the tabernacle. 16:9. NIV®. In this order as the Targum of Jonathan says, his right hand upon his left hand on the head of the live goat; this was done in the name of the people, hereby transferring their sins, and the punishment of them, to it: and confess him all the iniquities of the children of Israel, and all. The high priest having done this, perfumed the sanctuary, returned to the door, took the blood of the slain bullock, and, carrying it into the holy of holies, sprinkled it with his finger once upon the mercy seat "eastward"--that is, on the side next to himself; and seven times "before the mercy seat"--that is, on the front of the ark. From the Israelite community he is to take two male goats for a sin offering and a ram for a burnt offering. The priest who is anointed and ordained to succeed his father as high priest is to make atonement. of 16 In this way he will make atonement for the Most Holy Place because of the uncleanness and rebellion of the Israelites, whatever their sins have been. Article Images Copyright © 2021 Getty Images unless otherwise indicated. On this day, the high priest would first offer a sacrifice for his sins and those of his household; then he would perform sacrifices for the nation. (16) And Moses diligently sought the goat. Then he shall come out and sacrifice the burnt offering for himself and the burnt offering for the people, to make atonement for himself and for the people. The LORD said to Moses: “Tell your brother Aaron that he is not to come whenever he chooses into the Most Holy Place behind the curtain in front of the atonement cover on the ark, or else he will die. He shall sprinkle some of the blood on it with his finger seven times to cleanse it and to consecrate it from the uncleanness of the Israelites. The goat will carry on itself all their sins to a remote place; and the man shall release it in the wilderness. He is to do the same for the tent of meeting, which is among them in the midst of their uncleanness. We'll send you an email with steps on how to reset your password. He was not to attire himself on that occasion in the splendid robes that were proper to his sacred office, but in a plain dress of linen, like the common Levites, for, as he was then to make atonement for his own sins, as well as for those of the people, he was to appear in the humble character of a suppliant. That plain dress was more in harmony with a season of humiliation (as well as lighter and more convenient for the duties which on that occasion he had singly to perform) than the gorgeous robes of the pontificate. “He shall then slaughter the goat for the sin offering for the people and take its blood behind the curtain and do with it as he did with the bull’s blood: He shall sprinkle it on the atonement cover and in front of it. Here is an important point of contrast: Aaron, and every High Priest descended from him, was a sinner and must make atonement for his own sin first. All persons who performed any labor were subject to the penalty of death [ Exodus 31:14 Exodus 31:15 , 35:2 ]. —That is, the flesh of the goat of the sin offering which was offered by the nation on the eighth day. The rehearsal of these passages appointing the solemn ceremonial was very appropriate, and the details of the successive parts of it (above all the spectacle of the public departure of the scapegoat under the care of its leader) must have produced salutary impressions both of sin and of duty that would not be soon effaced. Salem Media Group. It showed that when all appeared as sinners, the highest and lowest were then on a level, and that there is no distinction of persons with God [ Acts 10:34 ]. Leviticus 16-18 New International Version (NIV) The Day of Atonement. “The man who releases the goat as a scapegoat must wash his clothes and bathe himself with water; afterward he may come into the camp. . He is to lay both hands on the head of the live goat and confess over it all the wickedness and rebellion of the Israelites—all their sins—and put them on the goat’s head. 11-19. Leviticus 16 Christian Standard Bible (CSB) The Day of Atonement. In this manner the fate of each was decided. Leviticus chapter 16 gives us this graphic portrayal of Christ as the sin bearer. All rights reserved. 26-31). He shall bathe himself with water in the sanctuary area and put on his regular garments. Aaron shall bring forward the goat designated by lot for the LORD, which he is to offer as a sin offering; 16:10. while the goat designated by lot for Azazel shall be left standing alive before the LORD, to make expiation with it and to send it off to the wilderness for Azazel. 5-10. shall take of the congregation . They were both presented before the Lord, and the disposal of them determined by lot, which Jewish writers have thus described: The priest, placing one of the goats on his right hand and the other on his left, took his station by the altar, and cast into an urn two pieces of gold exactly similar, inscribed, the one with the words "for the Lord," and the other for "Azazel" (the scapegoat). But in any view there seems to be a typical reference to Christ who bore away our sins [ Hebrews 10:4 , 1 John 3:5 ]. It took place on the 10 th day of the 7 th month (Jews today observe it as Yom Kippur) and was the day when the sins of the Israelite community as a whole were atoned for. 3, 4. . In this way he will make atonement for the Most Holy Place because of the uncleanness and rebellion of the Israelites, whatever their sins have been. (See Leviticus 9:15.) 29-34. this shall be a statute for ever unto you, that in the seventh month ye shall afflict your souls--This day of annual expiation for all the sins, irreverences, and impurities of all classes in Israel during the previous year, was to be observed as a solemn fast, in which "they were to afflict their souls"; it was reckoned a sabbath, kept as a season of "holy convocation," or, assembling for religious purposes. To overlook such details surely detracts from one’s understanding of how God forgives sin.” You and other Bible readers would also benefit by supplementing your reading of Leviticus with The People’s Bible commentary for Leviticus.

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